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	<title>Comments on: Bad Video: From meaning to feeling, YouTube Tour #4</title>
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	<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/</link>
	<description>Integrating Media Theory, Practice and Politics</description>
	<lastBuildDate>Fri, 20 Nov 2009 17:55:59 +0000</lastBuildDate>
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		<title>By: Everything on YouTube is Video Art&#8230;Nah &#171; MEDIA PRAXIS</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-3086</link>
		<dc:creator>Everything on YouTube is Video Art&#8230;Nah &#171; MEDIA PRAXIS</dc:creator>
		<pubDate>Thu, 10 Sep 2009 18:02:35 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-3086</guid>
		<description>[...] videos on YouTube are neither surprising nor poetic, falling as they so easily do into the quickly consolidating vernaculars of either “good” corporate production or “bad” people-made videos (a case I made earlier in [...]</description>
		<content:encoded><![CDATA[<p>[...] videos on YouTube are neither surprising nor poetic, falling as they so easily do into the quickly consolidating vernaculars of either “good” corporate production or “bad” people-made videos (a case I made earlier in [...]</p>
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		<title>By: Dueling Banjos &#171; MEDIA PRAXIS</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-3001</link>
		<dc:creator>Dueling Banjos &#171; MEDIA PRAXIS</dc:creator>
		<pubDate>Thu, 18 Jun 2009 16:53:01 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-3001</guid>
		<description>[...] Snarks like me see thorns: [...]</description>
		<content:encoded><![CDATA[<p>[...] Snarks like me see thorns: [...]</p>
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		<title>By: MP:me</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-2819</link>
		<dc:creator>MP:me</dc:creator>
		<pubDate>Tue, 09 Dec 2008 16:14:23 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-2819</guid>
		<description>The home-video style of production (word-reliant, image-compromised) affirms a real person and place. The hand of an amateur compelled to communicate. While I agree that we all believe this is more &quot;real&quot; than TV, I am currently trying to figure out how doubt and skepticism also color that reality effect.</description>
		<content:encoded><![CDATA[<p>The home-video style of production (word-reliant, image-compromised) affirms a real person and place. The hand of an amateur compelled to communicate. While I agree that we all believe this is more &#8220;real&#8221; than TV, I am currently trying to figure out how doubt and skepticism also color that reality effect.</p>
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		<title>By: Dr. Strangelove</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-2817</link>
		<dc:creator>Dr. Strangelove</dc:creator>
		<pubDate>Tue, 09 Dec 2008 02:44:13 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-2817</guid>
		<description>Nice commentary. I am trying to explain the way the YouTube audience FEELS that amateur online video provides a more real, a more authentic, experience. Without worrying over the epistemological difficulties of such claims, any thoughts on the &#039;more real than tv&#039; side of YouTube?

Dr. Strangelove
www.strangelove.com</description>
		<content:encoded><![CDATA[<p>Nice commentary. I am trying to explain the way the YouTube audience FEELS that amateur online video provides a more real, a more authentic, experience. Without worrying over the epistemological difficulties of such claims, any thoughts on the &#8216;more real than tv&#8217; side of YouTube?</p>
<p>Dr. Strangelove<br />
<a href="http://www.strangelove.com" rel="nofollow">http://www.strangelove.com</a></p>
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		<title>By: We&#8217;re Not in Kansas Anymore &#171; MEDIA PRAXIS</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-2711</link>
		<dc:creator>We&#8217;re Not in Kansas Anymore &#171; MEDIA PRAXIS</dc:creator>
		<pubDate>Mon, 04 Aug 2008 18:25:40 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-2711</guid>
		<description>[...] of the human in front of them,&#8221; I find a set of quickly calsifying media conventions that reduce the individual&#8217;s empowerment to the realm of authentic, mundane feeling. Where Michael might see the FREE HUGS campaign as an [...]</description>
		<content:encoded><![CDATA[<p>[...] of the human in front of them,&#8221; I find a set of quickly calsifying media conventions that reduce the individual&#8217;s empowerment to the realm of authentic, mundane feeling. Where Michael might see the FREE HUGS campaign as an [...]</p>
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		<title>By: Alexandra Juhasz, &#8220;Bad Video: From meaning to Feeling&#8221; (2008)</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-2709</link>
		<dc:creator>Alexandra Juhasz, &#8220;Bad Video: From meaning to Feeling&#8221; (2008)</dc:creator>
		<pubDate>Fri, 01 Aug 2008 17:38:59 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-2709</guid>
		<description>[...] &#8220;Bad Video: From Meaning to Feeling,&#8221; Media Praxis [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8220;Bad Video: From Meaning to Feeling,&#8221; Media Praxis [...]</p>
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		<title>By: Sarah</title>
		<link>http://aljean.wordpress.com/2008/02/27/bad-video-from-meaning-to-feeling-youtube-tour-4/#comment-2622</link>
		<dc:creator>Sarah</dc:creator>
		<pubDate>Sun, 23 Mar 2008 04:55:44 +0000</pubDate>
		<guid isPermaLink="false">http://aljean.wordpress.com/?p=40#comment-2622</guid>
		<description>&quot;so here we’d include dumb inside jokes and also badly-shot event-footage: birthdays, parades, baby’s first step&quot;

i would see this as corporate as well- it is parents viewing children as possessions, filming them, being &quot;proud&quot; of their appearance, and i doubt they are interested in the children beyond making them smile for the camera, and i doubt they perceive or display the children&#039;s real feelings.  family videos are formalities we use to promote our own family unit.  birthdays and first steps are not interesting or original, they are socially ordained mind control.  they brainwash the masses to believe that children are more innocent and precious than grown ups, when really, they are no better, and i do not care about them anymore than myself.

&quot;Corporate” videos look good, like TV, because they are made by professionals, are stolen from TV, or are re-cut TV.&quot;

i like vlogging and youth media, because they are focused on real people, and real feelings.

&quot;Meaning is lost to feeling.&quot;

meaning is lost to sensation.  meaning arises from feeling and emotion, and meaning is lost when we depend upon sensation, spectacle and intellect.</description>
		<content:encoded><![CDATA[<p>&#8220;so here we’d include dumb inside jokes and also badly-shot event-footage: birthdays, parades, baby’s first step&#8221;</p>
<p>i would see this as corporate as well- it is parents viewing children as possessions, filming them, being &#8220;proud&#8221; of their appearance, and i doubt they are interested in the children beyond making them smile for the camera, and i doubt they perceive or display the children&#8217;s real feelings.  family videos are formalities we use to promote our own family unit.  birthdays and first steps are not interesting or original, they are socially ordained mind control.  they brainwash the masses to believe that children are more innocent and precious than grown ups, when really, they are no better, and i do not care about them anymore than myself.</p>
<p>&#8220;Corporate” videos look good, like TV, because they are made by professionals, are stolen from TV, or are re-cut TV.&#8221;</p>
<p>i like vlogging and youth media, because they are focused on real people, and real feelings.</p>
<p>&#8220;Meaning is lost to feeling.&#8221;</p>
<p>meaning is lost to sensation.  meaning arises from feeling and emotion, and meaning is lost when we depend upon sensation, spectacle and intellect.</p>
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