The Putative Black Lesbian Speaks
June 14, 2011
As it is wont to do, the blogisphere will tackle, pin-down, chew-up, devour, and spit out the story of the phony “lesbian blogger Amina” and her pseudo-lesbian editor, “Paula Brooks.” I would like to enter my two-cents to the fray by speaking as a “black lesbian.” I do not take on this position lightly, as was also true for Tom McMaster and Bill Graber who say they understood some of what was at stake during their lengthy charades as “lesbians.” However I do not do so because I hear this titillating character inside my brain or because I need a beard to write in support of lesbian issues. Black lesbians speak just fine for themselves, and much of what they demand and produce is the possibility to voice their experiences and knowledge into history and culture on their own.
I speak here as a “black lesbian” because when I was teaching my course on feminist online spaces during the Spring, to my surprise and initial confusion, so many of my students did. They were assigned to inhabit an online space for the semester and make a number of interventions there about feminism and anti-racism. Somehow, a significant enough number of them decided to do so as a “black lesbian” that this became a short-hand for us to name a number of online behaviors worth noting here:
- the “black lesbian” marks the outside limit of difference on the internet, a non-differentiated space where race, class, gender, and sexuality are neutralized
- the “black lesbian” marks the outside limit of difference for the bodies and lived experience of many humans who are more hegemonically situated
- these limits so broken, the “black lesbian’s” position authorizes her to raise otherwise unmentionable or outlawed points about race, gender, class, and sexuality online by anchoring these forbidden thoughts to a body that seems to have the right and need to so speak
- as if we white, straight, male, wealthy, Latino, biracial, bisexual, working-class, transgender, Jewish, Hungarian others don’t already have our own authority to trouble so easily or casually or “honestly” or “naturally” the norms, boundaries, and rules of the spaces we inhabit
Internet studies has thoughtfully and carefully worked through the reasons of the cyber-ruse over these many years, and I hope the blogisphere will find Lisa Nakamura’s work on cybernetic-tourism, or Allucquere Roseanne Stone‘s thinking about “virtual cross-dressers,” to be useful to think through today’s late-breaking fake-news. My own work on the “Increasingly Unproductive Fake,” in relation, in particular, to queer representation and YouTube ironic freefall might also prove helpful.
MacMaster blogs, “I want to turn the focus away from me and urge everyone to concentrate on the real issues, the real heroes, the real people struggling to bring freedom to the Arab world. I have only distracted from real people and real problems. Those continue; please focus on them.”
The problem with this plea, as sincere as it may be, is that popular culture reminds us again and again that men and white people always play better women then women, better lesbians than lesbians, and better blacks than blacks because the real ones are too right, or correct, or left, and in the end, it’s easier to palate difficult issues with irony.