Queer Feminist Media Praxis @Ada
July 10, 2014
In the conclusion of my conclusion to Ada’s Special Issue on Queer Feminist Media Praxis, “It’s Our Collective, Principled Making that Matter Most,” I write:
AIDS activist video and New Queer Cinema are celebrating, respectively, their twenty-five and twenty year anniversaries, and I am connected, as a media maker and theorist to both traditions. As someone who participated in these earlier instances of feminist/queer media praxis (if not revolution), I first affirm that they were each deeply technological; we were always abetted by media, even if this was not yet digital in nature. And, in the living and doing—just as defines our work today—these “movements” (which were, at the time, something closer to linked moments of making; a movement tends to be found retrospectively), felt (as did the Sixties in its living and doing?) enormously small, fleeting, difficult, complex, impossible to render and realize and utterly wonderful and productive.
In my experience, the making and living of alternative, counter or radical culture, through media praxis, does not feel fully revolutionary in its own time because each act of making is too small, unstable, marginal, and precarious; the dominant culture, and its media praxis, looms large, solid, and powerful. And yet, each of these risky acts makes not just media that lasts for future study (and sometimes consolidation as a movement) but small, beautiful, fleeting instants of potential—”revolutionary-instants”—that we recognize and celebrate mostly in their doing and living, and of course, mourn in their immediate passing (only then, sometimes, to also reify in their later study and consolidation).
And, when I make feminist queer media praxis with others today (like this issue here and this writing in this issue), just as was true in the recent past, my work continues to feel incredibly small, local, marginal, frustrating, incidental and sometimes or even often emancipatory in the instants that are the instances of its more radical, collective, visionary doing and making. Brown continues about times better for feminist revolution:
When poetry becomes political, when politics becomes erotic, when thinking is de-commodified and comes to feel as essential to life as food and shelter, not only do ordinary fields of activity become libidinally charged, but this desublimated condition itself betokens (however illusorily) an emancipated world to come.
I know that there have been moments, and actions, and movements in the past where that feeling of revolution feels closer to hand and body than it can today with both technology and capitalism standing between us and nearly everything that we might want or imagine. But instances of essential, libidinal emancipation can be lived, felt, and practiced in our (digital) world structured as it is ever more deeply by capital, in the sparks of political and intellectual attraction, action, and energy we can read (about) here, in instants of ethical interaction that first built what you read here, and in your potential to produce ethical interactions through your own digital engagement with this material. A revolution; not in the least! But queer feminist media praxis that marks that there are alternatives through our collective, principled making, without doubt.
See what I’m talking about here: essays by Aristea Fotopoulou, Kate O’Riordan, Tully Barnett, Megan Bigelow, Dayna McLeod, Jasmine Rault, T.L. Cowan, Karin Hansson, Rachel Alpha, Johnston Hurst, Olu Jenzen, Irmi Karl, Susana Loza, Lusike Lynete Mukhongo, Darnell Moore, Monica J. Casper, Michelle Moravec, Lindsey O’Connor, Noopur Raval, Roxanne Samer, Jenny Sundén, and Joanna Zylinska.